I first read
Anna Karenina in 1960. It was a set text in English I at the University of Melbourne. Like the swot I was, I read as many of the set texts as I could before embarking on the course, so I must have been a few months short of 18 at the time. I found the book wonderful – dramatic, romantic, historically interesting, emotionally moving. I wrote an essay on it for the tutor Philippa Moody, an alluring, finely drawn chain-smoker (Hallmark filters) with whom I was in love from afar. I got a good mark for it and answered a question on it at the examination, which must also have been received favourably because my result in the subject was stellar.
Cut to 2018 and I decided to revisit the novel via an audio book. The reading was to take 35 hours plus and I settled down to be entranced once again. As I listened, my disappointment mounted to dismay. Rather than finding Anna beguiling and tragic as I had before, I now thought her vapid and uninteresting, with no concern for anything beyond the social niceties and her appearance. No apparent awareness of literature or practical matters, apart from a brief flurry of interest in the management of her lover, Vronsky’s, estate. I could not see her as anything but a pampered clothes-horse; her relationship with her son sentimental and with her daughter marked by indifference.
Similarly with Vronsky. Apart from a dilettantish flirtation with painting, quickly abandoned when he discovers his mediocrity, he displays no interest in anything, other than, like Anna, a brief preoccupation with his estate, and horses. He manages to kill one through his poor horsemanship. The supposedly passionate relationship between these two is tissue-thin, based on nothing but physical attraction and mutual vanity.
The secondary story between Levin and Kitty I found equally unsatisfactory. I remembered Levin as the embodiment of good sense and usefulness (I remembered his day of hay cutting with the peasants), and as an agnostic but I now found him emotionally immature and unstable, given to fits of unwarranted jealousy and with a shaky sense of his social and political position. His wife, Kitty, displays one spark of energy and spunk when she provides comfort to Levin’s brother, but is otherwise a cipher, indifferent to everything but domestic and family matters.
All in all I found the characters poseurs, acting out undeveloped roles against a social and political background scarcely sketched in, with no sense of the issues, if any, involved. The writing is frequently limp, with people blushing on every second page. In my experience people seldom blush and not over social trivialities.
My interest perked up with the brilliant account of Anna, before her suicide, as a clinically depressive, drug-addicted paranoiac. These chapters are the strongest in the book but are followed by a kind of epilogue mostly devoted to Levin’s tedious musing on the meaning of life and his wholly unconvincing return to religious faith.
If I were to mount a defence of the book I might suggest that it is a satire on the manners and mores of the Russian upper classes at the time. But as I’ve never heard anything like this from professional critics it’s probably not so.
Oh, well, back to the earthy honesty of Hardy, the pace and plotting skills of Wilkie Collins and the wit of Trollope for my 19th-century literary fix.
Tags: Anna | Karenina,
Anthony | Trollope,
Leo | Tolstoy,
Thomas | Hardy,
Wilkie | CollinsLike this:
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As a teenager girl in the 70s I was SO entranced by Wilkie Collins, so much that I have been loathe to revisit, fearing great disappointment. I look forward to reading your comments in due course.m
Peter has written about The Woman in White and The Moonstone in his columns – just search for Wilkie Collins on our site and you will find them. Eds.
Thanks so much for that info!
I came to the same conclusion and for that reason have stayed away from the movies and the book. Anna leaves a trail of destruction behind her. Her son and daughter are both abandoned at some stage. She is vapid, pampered and the attraction to Vronsky is just sexual infatuation. For this reason I have stayed away from the book. I take my hat off to you, Peter, being able to listen to 35 hours of it again. As satire it works.
As a young feminist, I read ‘Anna Karenina’ in the 1970s, and detested it. Even then, I found her vapid and self-obsessed, and Vronsky a shallow, selfish creep. What really infuriated me was that she had to be punished for her immorality (death sentence) while Vronsky got off pretty well scot-free. I was well aware that Tolstoy was reflecting the middle class mores of 19th century Russia, but the double standard was still striking. I have never bothered to reread the novel, life is too short; however even transferred to the 21st century as ‘The Beautiful Lie’ and directed by the outstanding Glendyn Ivin, the story is still unconvincing and I stopped watching after the second (of six) episodes. Satire? Maybe…